III. Offices and Ministries of Baptism
7. The preparation for baptism and Christian instruction are both of vital concern to God's people, the Church, which hands on and nourishes the faith received from the apostles. Through the ministry of the Church, adults are called to the Gospel by the Holy Spirit and infants are baptized in the faith of the Church and brought up in that faith. Therefore it is most important that catechists and other laypersons should work with priests and deacons in the preparation
for baptism. In the actual celebration, the people of God (represented not only by the parents, godparents, and relatives, but also, as far as possible, by friends, neighbors, and some members of the local Church) should take an active part. Thus they will show their common faith and the shared joy with which the newly baptized are received into the community of the Church.
8. It is a very ancient custom of the Church that adults are not admitted to baptism without godparents, members of the Christian community who will assist the candidates at least in the final preparation for baptism and after baptism will help them persevere in the faith and in their lives as Christians. In the baptism of children, as well, godparents are to be present in order to represent both the expanded spiritual family of the one to be baptized and the role of the Church as a mother. As occasion offers, godparents help the parents so that children will come to profess the faith and live up to it.
9. At least in the later rites of the catechumenate and in the actual celebration of baptism, the part of godparents is to testify to the faith of adult candidates or, together with the parents, to profess the Church's faith, in which children are baptized.
10. Therefore godparents, chosen by the catechumens or by the families of children to be baptized, must, in the judgment of the pastor, be qualified to carry out the proper liturgical functions mentioned in no. 9.
- Godparents are persons, other than the parents of candidates, who are designated by the candidates themselves or by
a candidate's parents or whoever stands in the place of parents, or, in the absence of these, by the pastor or the minister of baptism. Each candidate may have either a godmother or a godfather or both a godmother and a godfather.
- Those designated must have the capability and intention of carrying out the responsibility of a godparent and be mature enough to do so. A person sixteen years of age is presumed to have the requisite maturity, but the diocesan bishop may have stipulated another age or the pastor or the minister may decide that there is a legitimate reason for allowing an exception.
- Those designated as godparents must have received the three sacraments of initiation, baptism, confirmation, and eucharist, and be living a life consistent with faith and with the responsibility of a godparent.
- Those designated as godparents must also be members of the Catholic Church and be canonically free to carry out this office. At the request of parents, a baptized and believing Christian not belonging to the Catholic Church may act as a Christian witness along with a Catholic godparent.  In the case of separated Eastern Christians with whom we do not have full communion the special discipline for the Eastern Churches is to be respected.
11. The ordinary ministers of baptism are bishops, priests, and deacons.
- In every celebration of this sacrament they should be mindful that they act in the Church in the name of Christ and by the power of the Holy Spirit.
- They should therefore be diligent in the ministry of the word of God and in the manner of celebrating the sacrament. They must avoid any action that the faithful could rightly regard as favoritism. 
- Except in a case of necessity, these ministers are not to confer baptism outside their own territory, even on their own subjects, without the requisite permission.
12. Bishops are the chief stewards of the mysteries of God and leaders of the entire liturgical life in the Church committed to
them .  This is why they direct the conferring of baptism, which brings to the recipient a share in the kingly priesthood of Christ.  Therefore bishops should personally celebrate baptism, especially at the Easter Vigil. They should have a particular concern for the preparation and baptism of adults.
13. It is the duty of pastors to assist the bishop in the instruction and baptism of the adults entrusted to their care, unless the bishop makes other provisions. Pastors, with the assistance of catechists or other qualified laypersons, have the duty of preparing the parents and godparents of children through appropriate pastoral guidance and of baptizing the children.
14. Other priests and deacons, since they are co?workers in the ministry of bishops and pastors, also prepare candidates for baptism and, by the invitation or consent of the bishop or pastor, celebrate the sacrament.
15. The celebrant of baptism may be assisted by other priests and deacons and also by laypersons in those parts that pertain to them, especially if there are a large number to be baptized. Provision for this is made in various parts of the rituals for adults and for children.
16. In imminent danger of death and especially at the moment of death, when no priest or deacon is available, any member of the faithful, indeed anyone with the right intention, may and sometimes must administer baptism. In a case simply of danger of death the sacrament should be administered, if possible, by a member of the faithful according to one of the shorter rites provided
for this situation.  Even in this case a small community should be formed to assist at the rite or, if possible, at least one or two witnesses should be present.
17. Since they belong to the priestly people, all laypersons, especially parents and, by reason of their work, catechists, midwives, family or social workers or nurses of the sick, as well as physicians and surgeons, should be thoroughly aware, according to their capacities, of the proper method of baptizing in case of emergency. They should be taught by pastors, deacons, and catechists. Bishops should provide appropriate means within their diocese for such instruction.