Chapter I-3. Eucharist and Church
4. Thanks to the Council we have realized with renewed force the following truth: Just as the Church "makes the Eucharist" so
"the Eucharist builds up" the Church; and this truth is closely bound up with the mystery of Holy Thursday. The Church was
founded, as the new community of the People of God, in the apostolic community of those Twelve who, at the Last Supper,
became partakers of the body and blood of the Lord under the species of bread and wine. Christ had said to them: "Take and
eat.... Take and drink." And carrying out this command of His, they entered for the first time into sacramental communion with
the Son of God, a communion that is a pledge of eternal life. From that moment until the end of time, the Church is being built
up through that same communion with the Son of God, a communion which is a pledge of the eternal Passover.
Dear and venerable brothers in the episcopate, as teachers and custodians of the salvific truth of the Eucharist, we must always
and everywhere preserve this meaning and this dimension of the sacramental encounter and intimacy with Christ. It is precisely
these elements which constitute the very substance of eucharistic worship. The meaning of the truth expounded above in no way
diminishes--in fact, it facilitates--the eucharistic character of spiritual drawing together and union between the people who share
in the sacrifice, which then in Communion becomes for them the banquet. This drawing together and this union, the prototype of
which is the union of the Apostles about Christ at the Last Supper, express the Church and bring her into being.
But the Church is not brought into being only through the union of people, through the experience of brotherhood to which the
Eucharistic Banquet gives rise. The Church is brought into being when, in that fraternal union and communion, we celebrate the
sacrifice of the cross of Christ, when we proclaim "the Lord's death until he comes," and later, when, being deeply
compenetrated with the mystery of our salvation, we approach as a community the table of the Lord, in order to be nourished
there, in a sacramental manner, by the fruits of the holy Sacrifice of propitiation. Therefore in eucharistic Communion we
receive Christ, Christ Himself; and our union with Him, which is a gift and grace for each individual, brings it about that in Him
we are also associated in the unity of His body which is the Church.
Only in this way, through that faith and that disposition of mind, is there brought about that building up of the Church, which in
the Eucharist truly finds its "source and summit," according to the well-known expression of the Second Vatican Council.
This truth, which as a result of the same Council has received a new and vigorous emphasis, must be a frequent theme of
our reflection and teaching. Let all pastoral activity be nourished by it, and may it also be food for ourselves and for all the
priests who collaborate with us, and likewise for the whole of the communities entrusted to us. In this practice there should thus
be revealed, almost at every step, that close relationship between the Church's spiritual and apostolic vitality and the Eucharist,
understood in its profound significance and from all points of view.